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		<title>Experiencing Post War Years through Junior Year Abroad, Geneva</title>
		<link>http://sophia.smith.edu/blog/smithipedia/2012/10/08/909/</link>
		<comments>http://sophia.smith.edu/blog/smithipedia/2012/10/08/909/#comments</comments>
		<pubDate>Mon, 08 Oct 2012 19:00:21 +0000</pubDate>
		<dc:creator>nyoung</dc:creator>
				<category><![CDATA[Academic Life]]></category>
		<category><![CDATA[Student Life]]></category>
		<category><![CDATA[Geneva]]></category>
		<category><![CDATA[Post-WW2]]></category>

		<guid isPermaLink="false">http://sophia.smith.edu/blog/smithipedia/?p=909</guid>
		<description><![CDATA[<p align="center">Experiencing the Post War Years Through Study Abroad in Geneva</p> <p style="text-align: left" align="right">Students have myriad reasons for studying abroad –some want to experience an alternate educational system, others want to meet new people, some look forward to immersing themselves in a new culture, and some are simply indulging their wanderlust.   Regardless of the [...]]]></description>
			<content:encoded><![CDATA[<p align="center"><strong>Experiencing the Post War Years Through Study Abroad in Geneva</strong></p>
<p style="text-align: left" align="right">Students have myriad reasons for studying abroad –some want to experience an alternate educational system, others want to meet new people, some look forward to immersing themselves in a new culture, and some are simply indulging their wanderlust.   Regardless of the reason, everyone emerges from the experience with an enlightened worldview that would not have been possible had they remained safely ensconced in their home institution.  Yes, this has a lot to do with the program they are a part of, and with the professors and teaching styles in the other country.  But more than that, it is the country itself.  It is the new culture, the people, the language that shapes the student’s stay and their new knowledge of the world.  Looking through photographs, correspondence, booklets, and other mementos of past study abroad groups<sup>1</sup>  gives us a way to see into the lives of the women who traveled across the ocean to study, and lets us see how living in this new country was an education in itself and changed the way they saw the world.  Nowhere is this seen better than in the Geneva JYA groups in the immediate post-World War II years, from 1946-1948, where the Smith College students were able to learn about international politics as well as the war and post-war efforts in far greater depth than they would have otherwise.</p>
<p> <strong>Classes and lectures</strong></p>
<p>One of the most obvious ways of learning in a foreign country is, of course, the program itself.  The courses and lectures during the Post-War years were essential in helping the Smith college group learn about international topics.  One of the most memorable events was a lecture by Eleanor Roosevelt, as students  noted in their year-end report:</p>
<p><em>“To an audience of students from all over the world, she explained the purpose and accomplishments of the ‘Committee on Human Rights’ in a quiet and impressive manner.  The discussion period that followed was really exciting.  The students asked a variety of questions including ‘what did she think was the possibility of a third party in the United States,’ ‘what could the committee on Human Rights do about the Palestine situation where even the wishes of the majority had been overruled,’ and ‘what was the best way in which we could contribute to the building of a better world.’ She answered all the questions with an understanding of the problems and an impartiality which was unbelievable.  Her response to the last question was one to be remembered and applied: that now, “while you have more time than you will ever have again, you must take the opportunity to gain knowledge and understanding from the books that you read and from the people that you meet so that in the future you will be an influential individual who can guide those about you to more constructive thinking and acting.’  Finally, she made an appeal to the Americans present to carry back to the states our new comprehension of Europe and to fight to overcome the indifference which she was afraid that we would find upon our return.”  </em>-Year-end-report of Director (1947)</p>
<p><strong>International city</strong></p>
<p>But classes can only take up so much of your day.  Luckily for the group, they were situated in one of the most international cities in the world, allowing them to explore and learn about foreign policy in the actual meetings where these discussions and decisions occur.  The year-end report of the 1947-48 group lists some of the many opportunities students had to witness momentous meetings:</p>
<p><em>“Taking advantage of our hours free from studies and classes, the group has spent a goodly number of mornings and afternoons at “le Palais des Nations” attending committee sessions of the Economic and Social Council. …In true democratic spirit and with very few exceptions they are all open to the public.  In the month of October we sat in on many sessions of the preparatory Commission of the International Refugee Organization.  Although Russia and the Eastern European countries were not represented, we found that a subtle hostility existed between two groups of members.  For budgetary reasons, …the Executive Secretary issued without the committee’s approbation, a ‘freeze order’ which terminated the extension of the monetary program.  The French and the Dutch objected that [he] has since distributed more of the committee’s funds…to special groups such as the Italians and the Yugoslavs, in all probability for political reasons.  We were a bit surprised to learn that political considerations entered so strongly into such a humanitarian effort, but concluded that we could not pretend to be idealists about the reconstruction of the world when confronted with such realities.  </em></p>
<p><em>The meetings of the Preparatory Commission on Minorities of the Human Rights Commission next claimed our attention, much of which was centered on the soviet delegate who spoke only in Russian.  As in all the sessions we have attended we were struck by the infinite time spent over technicalities and the different connotations of the same words in different languages.  However, the fact that here was an assembly of the most important nations in the world intelligently and quietly discussing the rights of minority groups was wonderful and significant in itself.  </em></p>
<p><em>The first of December the Commission on Human Rights, with Mrs. Roosevelt as its chairman, began holding sessions.  Expecting the whole city of Geneva to be present in the public gallery on the first morning, our contingent arrived an hour in advance and sat knitting and waiting all alone for the meeting to start! Although some others did turn op later we were appalled at the obvious lack of interest indicated by the ‘no-show’ public.  Mrs. Roosevelt we found to be a charming, excellent chairman, quick to discern the basic points of the discussion and to suggest acceptable compromises when the representatives disagreed.  From our attendance at these discussions, we not only realized more clearly the struggle between the desire to maintain national sovereignty and the hope of close international cooperation, but also gained many interesting side-lights on the life and ideas in the different countries.”  &#8211;</em><em>Year End Report of Director (1947)</em></p>
<p><em> </em>Even during vacations, students listened in on central meetings, such as the Military Government conferences in Germany.</p>
<p><em> “Then after lunch we were off again, to Wiesbaden, headquarters of the Military Government of Greater Hesse, where we were rushed from the bus to a staff conference which had been shifted for us as the best introduction to the Military Government.  Reports were given from all divisions, information and control, court, public safety, civil administration, public health, transportation, fiscal, public property, and education and religious affairs.  Each divisional head summarized developments within the last two or three week, which gave us some idea of the tremendous sweep of administration and control which this government comprises.  This was the beginning of a brief and intense process of absorption on our part, while statistics and figures, problems and procedures, were thrown at us.  […Later,] a talk by General Clay’s public relations officer threw more facts and problems at us.” &#8211;</em>Rosamond Bennett (Smith); March 1947</p>
<p><em> </em>Living in Geneva wasn’t just useful in terms of attending discussions and meetings. The group learned other life lessons as well.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><em>“Today I am sending you in the mail $130, insured.  When you receive it you’ll think I’m crazy, and when you hear why I’m sending you’ll think I’m awful.  You see, I just “played the exchange,” which is supposed to be legal, all the banks say it is…I’m also sure you’ll say that even if it isn’t considered illegal, its bad business ethics and I shouldn’t have done it. …To explain the system.  There is a temporary discrepancy between the buying and selling value of the dollar here, so that one may cash dollars at the rate of 4.25 Fr per dollar. …Then the bank will sell dollar bills for 3.40 Fr. …its fascinating isn’t it?  But if you don’t like the idea, either of me succumbing to greed or of sending so small a sum as $130, you may keep money. …Don’t be angry with me.  You can call it a lesson in economics and high international finance.”  </em>- Jane Mead (Smith) ; November 1946</p>
<p>&nbsp;</p>
<p><strong>People</strong></p>
<p>Talks, lectures, and discussions can only go so far to teach people about the world. The people the students encountered throughout their stay gave them first-hand accounts of international incidents as well as a broader understanding and tolerance of different cultures.     These people were most ofent fellow students such as those in the Chalet des Etudiants, a house in Combloux where international students could gather for conferences, or those they met in Prague while on vacation:</p>
<p>&nbsp;</p>
<p><em>“The Chalet had gathered part of the world for a Christmas university.  There were nearly 100 students from France, Holland, Belgium, Denmark, Switzerland, Italy, Lithuania, Poland, Hungary, Romania, India, Trans-Jordan, England, Ireland, Australia, and the US.  French was the official language…the different national opinions made the conference interesting and Christmas and New Years eves were enchanting with glimpses at many national customs, dress, and songs.  We all acquired a singing knowledge of at least four languages!  It will be hard to forget those evenings but harder yet the small discussions after, when we learned respect for minds and education very different from our own.  </em><em> </em>-Andy Adelman (Smith); December 1947</p>
<p><em> </em><em>“[The Czechs] seemed badly informed about general issues such as the Marshall Plan, but were quick to condemn specific points which were evidently criticized in Czech newspapers.  Although the Czechs have complete freedom of speech, we have heard that freedom of the press is limited by the political parties in control. We met American students who were living in Charles University dormitories…They have organized an informal American information service to circulate articles on American politics and current American books, and they told us the Czechs want to hear American speakers, though they don’t usually agree with them.  The Czechs seemed to us the most idealistic people we have met, and they are fiercely devoted and determined to keep their national liberty and freedom.”  </em><em>-</em>Wynn Mason (Wellesley)<sup>2</sup>; December 1947</p>
<p><em> </em></p>
<p>But they could also be officials they met through their visits or lectures:</p>
<p>&nbsp;</p>
<p><em>“…The [German] officers were ready to answer as best they could any and every question we put to them, which were many and varied.  The general impression was that of a very unusual group of men, …very well informed about what they were doing and <span style="text-decoration: underline">why</span> and interested and concerned about it. This, to my mind, was the most important of our many brief impressions, and I among others came away more cheered and optimistic than I would have thought possible, for the Military Government was competent, though terribly under-staffed.”  &#8211;</em>Rosamond Bennett (Smith); March 1946.</p>
<p>&nbsp;</p>
<p>Perhaps most interesting were the everyday citizens they crossed paths with in places like Spain and Prague or even on their boat to Europe:</p>
<p><em> </em></p>
<p><em>“Later that afternoon, we were driven around the city, in a taxi, by a wealthy Barcelonan who proved to be an Angel throughout our stay.  …Though himself a monarchist, our friend spoke of the discontent of all Spaniards –with the exception of the ‘nouveau-riche’ military men and government workers –with the Franco regime.  He cited the main cause as being economic for Franco has done little to improve the lot of an impoverished nation.  However the difference between the left and the right is so extreme that up the present time it has been impossible for them to reach an agreement. Then he spoke bitterly of the Civil War in which he had served as an air pilot and watched his best friend bomb his own house; of the millions sent to prison and the many still remaining there. The general feeling in Spain was that the fascist state is doomed to die, but the questions of ‘how soon?’ and ‘what will happen next?’ were answered only by a shrug of the shoulders and ‘who knows?’ While talking our friend had lowered his voice to a whisper and in the taxi back to the hotel was careful to close the glass partition separating us from the driver, before continuing.  As we parted at the door, it was with ‘now, I haven’t told you anything…remember that.’  -</em><em>-</em>Meryle Renie (New Jersey Women’s College)<sup>2</sup>; December 1947</p>
<p><em> </em></p>
<p><em>“We met a Czech girl who had been in a Nazi concentration camp for 6 years, one of them spent in solitary confinement, and who escaped to join the guerilla forces in Poland.  When we asked her bout the Russia people, she told us something which we had never realized; that the entire area west of Moscow was almost completely destroyed by both Russian and German armies, and that the food and housing problem in Russia is probably worse than that in Germany.”  &#8211;</em>Wynn Mason (Wellesley)<sup> 2</sup>; December 1947</p>
<p><em> </em></p>
<p><em>“Really it’s so thrilling to meet people as I have. You just walk up to someone on the slightest pretext and before long you are listening to a most wonderful life history, or some fascinating ideas on almost every subject. My heart almost bursts with ecstasy every time I think of it. Lordy, I never knew the world consisted of such people.”  &#8211;</em>Jane Mead (Smith); September 1946</p>
<p><em> </em></p>
<p><strong>Vacations</strong></p>
<p>After months of taking classes, listening to lectures, sitting in on committee meetings, and meeting new people, the Smith group had gained a strong knowledge of the effects of WWII and post-war efforts.  Traveling through different countries on their vacations, they were able to take in what they saw and analyze and understand it in a political and social context.</p>
<p><strong> </strong></p>
<p><em>“Many of the Paris monuments still show the effect of the war.  The stained-glass windows of the Sainte Chapelle are not yet completely replaced, the beautiful wood paneling in the Palais de Versailles had been removed but is in the process of being restored.  The Louvre is only about half open.”   &#8211;</em>Barbara Nugent (Bryn Mawr)<sup> 2</sup>; March 1947</p>
<p><em> </em></p>
<p><em>“…Verona must be the worst bombed city in Italy.  After we went through, I spent ½ hour over the map hunting for a point of reference to race our route through the city by.  But it was hopeless.  All the wonderful historic treasures Baedeker tells us of are lost.”  &#8211;</em>Ann Aldrich (Barnard)<sup> 2</sup>; March 1947</p>
<p><em>“[We left] ourselves to ponder the wonders of Italy—the vivacity of the people amidst their material ruin, the amazing amount of reconstruction already accomplished, their heritage of the past, and their apparent enthusiasm for a solidly-built future”  -</em><em>-Ann Aldrich (Barnard)<sup> 2</sup>; March 1947</em></p>
<p><em> </em></p>
<p><em>“Some people may say so, but I don’t think all these people were Nazis, or at least knowingly chose to be Nazis, and just as people, I can feel sympathy for them, even though professor Ropke dams them for being blind followers. …The only thing I can say is I wonder why the Italians have picked up, patched up, and carried on, so well, while the German cities are still a mess and the people look so idle. …The Italians aren’t considered the enemy as the Germans are and are pretty much working for themselves, while the Germans are occupied and under constant watch and orders.  If I were in an occupied country, I’d never do a lick of work until I’d gotten rid of the occupiers.  And there are undoubtedly more profound reasons, too.”  &#8211;</em><em>Jane Mead (Smith); April 1947</em></p>
<p><em> </em><strong>Language</strong></p>
<p>Studying a language in a classroom can only take you so far, as the Smith College women found out once they arrived in Geneva.  But this real world classroom proved to be incredibly effective in gaining fluency.</p>
<p><em> </em></p>
<p><em>“Our French is now really hysterical as we’ve starting changing literally English idioms into French: cold shoulder—donner l’épaule froide; un canard mort—dead duck.”  &#8211;</em><em>Genie Tyler (Smith); September 1946</em></p>
<p><em> </em></p>
<p><em>“We’ve run into another hilarious mistake…one girl had to fill out an export form as she was sending two glasses (verres).  She misspelled this as <span style="text-decoration: underline">vers</span>, which means she wanted to export two worms!!  Another incident of the same sort occurred when a girl wanted a bath towel to take a bath.  She called the femme de chamber and asked for one.  About ½ hr later the femme reappeared with a plumber with a blowtorch! We still don’t know what the girl said by mistake.”  -</em><em>-Genie Tyler (Smith); November 1946</em></p>
<p>&nbsp;</p>
<p><strong>Giving back </strong></p>
<p>When students travel abroad in a cultural exchange, they often forget the “exchange” part.  While they certainly gain a lot, it is important to remember that students studying abroad often teach their host culture some things as well.</p>
<p>&nbsp;</p>
<p><strong>            <em>“</em></strong><em>M. Martin, director of the University…told us we had brought a new spirit and new ideas to the University, showed them a new way of life, showed them that professors and students should be closer…and showed the students here that Americans can and do study and therefore perhaps they should try it themselves.”  -</em><em>-Jane Mead (Smith); June 1947</em></p>
<p>&nbsp;</p>
<p>Though the women in the Geneva JYA of the post-WWII years would probably have gained an adequate understanding of international politics had they remained at Smith, there is really no substitute for the knowledge they gained through their experiences and encounters during their year abroad.</p>
<p>&nbsp;</p>
<p>__________</p>
<p><sup>1</sup>All quotes taken from the Geneva Junior Year Abroad Records,  Smith College Archives, Northampton, Massachusetts.</p>
<p><sup>2</sup>While the groups going abroad were mostly Smith students, the Smith JYA programs were so popular that many women from other prestigious Women’s Colleges joined the Smith groups as well.  This accounts for the quotes from women who did not attend Smith, but were part of the Smith group in Geneva.</p>
<p>[prepared by Sheona Sauna ‘2013]</p>
<p><strong> </strong></p>
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		<title>Wu Yi-fang, Smith College, and Early Women&#8217;s Education in China</title>
		<link>http://sophia.smith.edu/blog/smithipedia/2012/10/08/wu-yi-fang-smith-college-and-early-womens-education-in-china/</link>
		<comments>http://sophia.smith.edu/blog/smithipedia/2012/10/08/wu-yi-fang-smith-college-and-early-womens-education-in-china/#comments</comments>
		<pubDate>Mon, 08 Oct 2012 18:48:48 +0000</pubDate>
		<dc:creator>nyoung</dc:creator>
				<category><![CDATA[Academic Life]]></category>
		<category><![CDATA[China]]></category>
		<category><![CDATA[Ginling College]]></category>
		<category><![CDATA[Nanking]]></category>
		<category><![CDATA[women's education in China]]></category>
		<category><![CDATA[Wu Yi-fang]]></category>

		<guid isPermaLink="false">http://sophia.smith.edu/blog/smithipedia/?p=904</guid>
		<description><![CDATA[<p align="center">Wu Yi-fang, Smith College, and Early Women’s Education in China</p> <p style="text-align: center">                               On May 20, 1943, the graduating class of Smith College filed into John M. Greene Hall to receive their Bachelor of Arts diplomas. Among the speakers and [...]]]></description>
			<content:encoded><![CDATA[<p align="center"><strong>Wu Yi-fang, Smith College, and Early Women’s Education in China</strong></p>
<p style="text-align: center">                               On May 20, 1943, the graduating class of Smith College filed into John M. Greene Hall to receive their Bachelor of Arts diplomas. Among the speakers and honored guests on stage that year was a small, bespectacled woman, in place to receive an honorary Doctor of Law degree from Smith. She was Dr. Wu Yi-fang, president of Ginling Women’s College in then-Nanking, China, and her journey to this commencement ceremony, however far from being her greatest accomplishment, was one assisted in part by Smith’s commitment to global women’s education.</p>
<p>                One doesn’t hear much about Ginling College these days, and when the school opened its doors  for the 1915 fall semester, its small numbers (six faculty and eleven students) spoke little to the history being made.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn1">[1]</a> The brainchild of five Christian mission boards, Ginling opened eight years after the Chinese emperor Guangxu approved education for women, and members of its 1919 graduating class, which included Wu Yi-fang, would go on to become the first women in China to hold accredited Bachelor of Arts degrees.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn2">[2]</a> Smith became affiliated with Ginling in 1916, after two alumnae, Frederica Mead (’11) and Delia Leavens (’01) convinced the Smith College Association for Christian Work to adopt Ginling first as its overseas project, and in 1921, as its “Little Sister in China.”<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn3">[3]</a> The SCACW initially donated $1000 yearly to Ginling (approx. $20,965 in today’s dollar), and increased this amount to $2500 in 1921, in addition to a heightened payout during the Second Sino-Japanese war and $50,000 for the construction of a Social and Athletic building in 1921-23.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn4">[4]</a> Smith women were encouraged to take an interest in Ginling, and this interest often manifested itself in teaching abroad at the college after graduation. By 1942, at least 15 Smith alumnae had taught at their sister school<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn5">[5]</a> for durations anywhere from a semester to thirty-four years (in the case of Ruth Miriam Chester), in subjects ranging from physical education to chemistry.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn6">[6]</a></p>
<p>The college had originally been headed by Matilda Thurston, a graduate of Mount Holyoke College, but changing policies in the Chinese government called for a Chinese citizen to lead the institution, so Wu Yi-fang became Ginling’s president in 1928.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn7">[7]</a> Wu Yi-fang’s leadership saw Ginling through its most tumultuous period, most notably the Japanese invasion of Nanjing during the Second Sino-Japanese War in 1937. During this time Ginling’s students fled to West China University in Chengdu, and for the duration of the war their campus sheltered upwards of 10,000 Chinese women and children from the brutalities being committed by Japanese soldiers. Although Ginling students and faculty were displaced from their home campus until 1946,<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn8">[8]</a> the school’s mission remained intact under the careful hand of Wu Yi-fang. Letters in the Smith College Archives suggest that Wu Yi-fang and Mrs. Elizabeth Morrow, then Acting President of Smith kept in communication through periods of both war and peace. In a December 1940 brochure to Smith alumna, President Morrow describes the tumult of the previous three years, but also includes a quote from Madame Chiang Kai-shek, praising the school’s accomplishments, saying, “The only trouble with Ginling is that instead of 150 undergraduates there should be 1,500.”<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn9">[9]</a></p>
<p>By the early 1950’s it became clear, however, that Smith’s support of Ginling was going to be difficult to continue. As stated in the October 6, 1950 Alumnae Quarterly, “[Ginling] is a Christian school running under an anti-religious government. It is American-supported under a government which denounces the United States.” <a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn10">[10]</a> Smith College, frustrated both by Ginling’s government-forced absorption into the University of Nanjing and the continual difficulties produced by the government’s anti-American sentiments, cut off its support to the former Ginling College in 1954.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn11">[11]</a></p>
<p>When he introduced her on stage during that faraway May Commencement, President Davis summed up Wu Yi-fang’s work by saying: “ A representative of China on many occasions, both in this country, in Canada, in India, and in England, she is widely known for her work with the Generalissimo and Madame Chiang Kai-shek in the development of the New Life Movement and in the national organization of Chinese Women for War Relief, and as one of the five presidents of the People’s Political Council.” <a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn12">[12]</a>It would have been pointless to mention that her appearance at Smith’s Commencement was merely a side trip from her duties as member of a delegation sent to Washington by the Chinese government to “study the international situation and problems relating to postwar reconstruction.” <a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn13">[13]</a> It was too early to know that two years later she would become one of only four women to sign the U.N. Charter, or that she would be one of the rare public figures to hold the government’s respect before, during and after the Cultural Revolution as vice president of Nanking Normal University, director of the Bureau of Education for Jiangsu Province, first female vice chair of the Jiangsu provincial government, and vice president of the All-China Women’s Federation.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn14">[14]</a></p>
<p>As a teenager, the bankruptcy and resulting suicides of Wu Yi-fang’s father and older brother left her family in tatters, and an uncle in Hangzhou supported her schooling while she worked side jobs to support her sister and grandmother.<a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_edn15">[15]</a>Her education and early career at Ginling allowed her to lift herself out of this adversity. Ginling, fledgling as it was during her time there, was a post-secondary option of a kind that did not exist for women in China before 1915, and it carried the added international credibility that a western-style education provided at that time. Wu Yi-fang may still have made something of herself without the education that Ginling first afforded, but her higher education unarguably made her brilliant. She was a product of early women’s education, and Smith should be proud of the role it played in the development of her Ginling, and our Smith, and women’s education overall.</p>
<p>[prepared by Julia Franz, '2013]</p>
<div>
<div>
<p>__________</p>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref1">[1]</a> Smith College Archives. <em>Ginling College Records, 1920-1993.</em> Biographical Note. Sophia Smith Collection, Smith          College, Northampton, MA.         <a href="http://asteria.fivecolleges.edu/findaids/smitharchives/manosca16_bioghist.html">http://asteria.fivecolleges.edu/findaids/smitharchives/manosca16_bioghist.html</a> (16 Feb 2010).</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref2">[2]</a> Smith College Archives, Biographical Note.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref3">[3]</a> “Smith Around the World,” 1925, in Ginling College Records (Box III, Folder III), Sophia Smith Collection, Smith          College, Northampton, MA.</p>
<p>Smith College Archives, <em>Ginling College Records, 1920-1993.</em> Biographical Note.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref4">[4]</a> The American Context of China’s Christian Colleges and Schools. Yale Divinity School. 22 Oct 2009.                 <a href="http://www.library.yale.edu/div/colleges/index.html">http://www.library.yale.edu/div/colleges/index.html</a> (16 Feb 2010).</p>
<p>Smith College Archives, <em>Ginling College Records, 1920-1993.</em> Biographical Note.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref5">[5]</a> Smith College Archives, <em>Ginling College Records, 1920-1993.</em> Biographical Note.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref6">[6]</a>The American Context of China’s Christian Colleges and Schools.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref7">[7]</a> Zhejiang Provincial Archives. <em>Personage’s Scripts In Our Collections: Wu Yi-fang.</em>                                <a href="http://www.zjda.gov.cn/archive/platformData/infoplat/pub/archivese_52/gcmrsj_2408/shouji-%09WuYifang2.html">http://www.zjda.gov.cn/archive/platformData/infoplat/pub/archivese_52/gcmrsj_2408/shouji-      WuYifang2.html</a> (18 Feb 2010).<em></em></p>
<p>Hamrin, Carol Lee. &#8220;Wu Yi-fang.&#8221; Biographical Dictionary of Chinese Christianity. 2005-2010.</p>
<p><a href="http://www.zjda.gov.cn/archive/platformData/infoplat/pub/archivese_52/gcmrsj_2408/shouji-%09WuYifang2.html">http://www.zjda.gov.cn/archive/platformData/infoplat/pub/archivese_52/gcmrsj_2408/shouji-      WuYifang2.html</a> (18 Feb 2010).</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref8">[8]</a> The American Context of China’s Christian Colleges and Schools.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref9">[9]</a> Elizabeth Morrow to Smith alumna, December 1940, , in Ginling College Records (Box I, Folder III), Sophia Smith   Collection, Smith College, Northampton, MA: 191+.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref10">[10]</a> Smith College Alumnae Quarterly, 6 October 1950, in Ginling College Records (Box III, Folder I), Sophia Smith   Collection, Smith                 College, Northampton, MA.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref11">[11]</a> Smith College Archives, <em>Ginling College Records, 1920-1993.</em> Biographical Note.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref12">[12]</a> Smith College Alumnae Quarterly, August 1943, in Sophia Smith Collection, Smith College, Northampton, MA.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref13">[13]</a> “Wu Yi-fang,” May 1943, in Ginling College Records (Box III, Folder VII), Sophia Smith Collection, Smith College,     Northampton, MA.</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref14">[14]</a> Zhejiang Provincial Archives. <em>Personage’s Scripts In Our Collections: Wu Yi-fang.</em></p>
<p>Hamrin, Carol Lee. &#8220;Wu Yi-fang.&#8221;</p>
</div>
<div>
<p><a title="" href="/VanPeesProject/Gingling%20and%20Smith.docx#_ednref15">[15]</a> Hamrin, Carol Lee. &#8220;Wu Yi-fang.&#8221;</p>
<p>&nbsp;</p>
</div>
</div>
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		<title>Salomé Amelia Machado</title>
		<link>http://sophia.smith.edu/blog/smithipedia/2011/05/25/salome-amelia-machado/</link>
		<comments>http://sophia.smith.edu/blog/smithipedia/2011/05/25/salome-amelia-machado/#comments</comments>
		<pubDate>Wed, 25 May 2011 20:29:38 +0000</pubDate>
		<dc:creator>nzuniga</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://sophia.smith.edu/blog/smithipedia/?p=809</guid>
		<description><![CDATA[<p>Salomé Amelia Machado was the first Latina to attend Smith College. Born on December 21, 1861 in Cuba, she graduated with the class of 1883.[1] Her parents were Juan and Elizabeth Machado.[2] After graduation, Salomé resided in Salem, Massachusetts until her marriage in 1885 to Minton Warren. He was a classical scholar who completed his [...]]]></description>
			<content:encoded><![CDATA[<p>Salomé Amelia Machado was the first Latina to attend Smith College. Born on December 21, 1861 in Cuba, she graduated with the class of 1883.<a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftn1">[1]</a> Her parents were Juan and Elizabeth Machado.<a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftn2">[2]</a> After graduation, Salomé resided in Salem, Massachusetts until her marriage in 1885 to Minton Warren. He was a classical scholar who completed his undergraduate study at Tufts College in 1870 and then went on to receive his Ph.D. in Germany in 1879.<a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftn3">[3]</a> Salomé and Minton met while he was a professor of Latin at Johns Hopkins University in Baltimore, Maryland.<a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftn4">[4]</a> They had two children together: Minton Machado Warren, born August 7, 1888 and Francesca Machado Warren, born April 3, 1891.<a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftn5">[5]</a> The family settled in Cambridge, Massachusetts, where Minton Warren taught Latin at Harvard University.<a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftn6">[6]</a> Salomé passed away on July 24, 1954. Today, she is known not only for being the first Latina at Smith, but the first woman from outside of the United States to be admitted to Smith College.<a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftn7">[7]</a></p>
<hr size="1" /><a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftnref1">[1]</a> Smith College Archives, Box 80. “Class of 1883, Individuals.”</p>
<p><a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftnref2">[2]</a> The Descendents of Thomas Durfee of Portsmouth, RI. &lt;http://www.ebooksread.com/authors-eng/william-field-reed/the-descendants-of-thomas-durfee-of-portsmouth-ri-volume-3-dee/page-38-the-descendants-of-thomas-durfee-of-portsmouth-ri-volume-3-dee.shtml&gt;</p>
<p><a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftnref3">[3]</a> The Descendents of Thomas Durfee of Portsmouth, RI. &lt;http://www.ebooksread.com/authors-eng/william-field-reed/the-descendants-of-thomas-durfee-of-portsmouth-ri-volume-3-dee/page-38-the-descendants-of-thomas-durfee-of-portsmouth-ri-volume-3-dee.shtml&gt;</p>
<p><a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftnref4">[4]</a> Smith College Archives, Box 80. “Class of 1883, Individuals.”</p>
<p><a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftnref5">[5]</a> “Catalog of officers, graduates and nongraduates of Smith College, Northampton, Mass. 1875-1905. &lt;http://www.archive.org/stream/catalogofofficer00smit/catalogofofficer00smit_djvu.txt&gt;</p>
<p><a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftnref6">[6]</a> The Descendents of Thomas Durfee of Portsmouth, RI. &lt;http://www.ebooksread.com/authors-eng/william-field-reed/the-descendants-of-thomas-durfee-of-portsmouth-ri-volume-3-dee/page-38-the-descendants-of-thomas-durfee-of-portsmouth-ri-volume-3-dee.shtml&gt;</p>
<p><a href="/Users/Owner/Documents/STRIDE/Salome%20Amelia%20Machado.doc#_ftnref7">[7]</a> Weld, Eric Sean.  “Nosotras Celebrates 25 Years.” <span style="text-decoration: underline">Smith College.</span> 3.29.07 &lt;http://www.smith.edu/news/2006-07/Nosotras25.php&gt;</p>
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		<title>Mother Mary Joseph Rogers (1882-1955)</title>
		<link>http://sophia.smith.edu/blog/smithipedia/2010/12/03/mother-mary-joseph-rogers-1882-1955/</link>
		<comments>http://sophia.smith.edu/blog/smithipedia/2010/12/03/mother-mary-joseph-rogers-1882-1955/#comments</comments>
		<pubDate>Fri, 03 Dec 2010 20:34:37 +0000</pubDate>
		<dc:creator>nsargent</dc:creator>
				<category><![CDATA[Alumnae]]></category>

		<guid isPermaLink="false">http://sophia.smith.edu/blog/smithipedia/?p=817</guid>
		<description><![CDATA[<p>Mary Josephine “Mollie” Rogers was born near Boston[1] in 1882[2], the first girl of her Irish Catholic family’s eight children. She came to Smith as a member of the class of 1905. While at Smith, she was a member of the Ancient Order of the Hibernians, the Chapel choir, and the Biological Society[3]. During her [...]]]></description>
			<content:encoded><![CDATA[<p>Mary Josephine “Mollie” Rogers was born near Boston<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn1">[1]</a> in 1882<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn2">[2]</a>, the first girl of her Irish Catholic family’s eight children. She came to Smith as a member of the class of 1905. While at Smith, she was a member of the Ancient Order of the Hibernians, the Chapel choir, and the Biological Society<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn3">[3]</a>. During her junior year, Rogers became aware of students who signed the Student Volunteer pledge (part of a larger American missionary movement), “to go to China to teach in mission schools or work in hospitals.”<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn4">[4]</a> As she put it, “Everybody in college knew what the Student Volunteer pledge meant, but this was our first experience in the actual offering of girls, and they were the college’s best. Something—I do not know how to describe it—happened within me… I had work to do, little or great, God alone knew<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn5">[5]</a>.” In 1906, she returned to Smith “to pursue a masters of science degree and serve as an instructor in the zoology department.” <a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn6">[6]</a> American Literature professor Elizabeth Hanscom<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn7">[7]</a> encouraged her to begin a group<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn8">[8]</a>—which became a “Catholic Missions” class promoted by the Smith Missionary Society<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn9">[9]</a>, and the forerunner of the college Newman Club<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn10">[10]</a>. Ironically she had declined to join mission study classes upon arriving at Smith in 1901, as there were none on Catholic subjects<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn11">[11]</a>. In 1908, Mollie moved to Boston to attend the Boston Normal School and to teach in public schools<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn12">[12]</a>. She was also assisting Fr. James Anthony Walsh, director of the Society for Propagation of the Faith, with whom she had first come into contact after requesting materials for her mission study club<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn13">[13]</a>. From closely working with him on <em>The Field Afar</em>, “a monthly publication about the foreign missions of the Catholic Church,” she learned much about editing and publishing<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn14">[14]</a>. Walsh became the founder of the Maryknoll Fathers and Brothers, or the Catholic Foreign Mission Society of America, in 1911. The following year she and seven other women moved to Ossining, New York, to a property owned by Maryknoll<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn15">[15]</a>. After some uncertainty as to whether to give up what seemed at best a challenging endeavor—Maryknoll was cash-poor and <em>The Field Afar </em>understaffed&#8211; she was finally convinced to stay in New York by Mother Alphonsa Hawthorne, daughter of Nathaniel Hawthorne, herself the head of a Dominican community and whose two thousand dollar gift allowed Mollie to devote herself to Maryknoll.<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn16">[16]</a> (Previously her teaching salary had helped to support her family.) In 1914 Rogers founded the Foreign Mission Sisters of St. Dominic<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn17">[17]</a>. “It took three requests, but finally in 1921 [the Maryknoll Sisters of St. Dominic] received formal recognition from Rome.”<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn18">[18]</a> In 1921 Rogers went to China on her premier overseas missionary journey. In 1925 she was elected mother general<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn19">[19]</a> under her religious name, Mother Mary Joseph, which she remained until she retired “active administrative duties”<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn20">[20]</a> in 1946. In 1943, at the recommendation of Elizabeth Hanscom, Mother Mary Joseph was offered an honorary degree from Smith College but had to cancel due to ill health. She had first been offered one in 1940<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn21">[21]</a> but was sent on a mission to visit the then fifty-three Maryknoll Convents worldwide<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn22">[22]</a>, “which meant she had to refuse the honor.” <a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn23">[23]</a> Her request had also been “denied by the local Bishop because Smith was not a Catholic college,” to which her response was: “Strangely enough, God used Smith College as the instrument through which my vocation to foreign mission work materialized and naturally it has a warm place in my heart<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn24">[24]</a>.&#8221; In 1950, Mother Mary Joseph Rogers received an honorary degree at Smith College’s Commencement. It was her third honorary degree, after receiving Regis College’s first ever honorary degree in 1945, and one from Washington D.C.’s Trinity College in 1949<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn25">[25]</a>. She died in 1955 of peritonitis at St. Vincent’s Hospital in New York<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn26">[26]</a>. Mother Mary Joseph was eulogized as “the foundress of the first American community of nuns dedicated exclusively to missionary labors,”<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn27">[27]</a> and one of the “first ladies” of the Catholic Church in America<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn28">[28]</a>. Ironically, she once said as a child she had “never cared for nuns. They wore black habits, and I thought, I certainly wouldn’t want to go around dressed that way.”<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn29">[29]</a> In the spring of 1963, the Maryknoll Teachers College in White Plains, New York, changed its name Mary Rogers College<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn30">[30]</a>, after its foundress and first president. A century after her graduation, Smith College held a symposium in her honor entitled, “‘To Take up Our Work in the World’: Celebrating Mollie Rogers<a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftn31">[31]</a>.”</p>
<p> </p>
<hr size="1" /><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref1">[1]</a> Penny Lernoux, with Arthur Jones and Robert Ellsburg, “How Mollie Rogers Became Mother Mary Joseph,” Catholic Digest, August 1994, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref2">[2]</a> “‘A Warm Place in My Heart’: Mary Josephine Rogers and Smith College,” Smith College Archives Web Exhibit, http://smithlibraries.org/digital/exhibits/show/mothermaryjoseph</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref3">[3]</a> “Campus Activities,” from http://smithlibraries.org/digital/exhibits/show/mothermaryjoseph/campus+activities</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref4">[4]</a> Mother Mary Joseph Rogers, quoted in Penny Lernoux, with Arthur Jones and Robert Ellsburg, “How Mollie Rogers Became Mother Mary Joseph,” Catholic Digest, August 1994, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref5">[5]</a> Mother Mary Joseph Rogers, quoted in Penny Lernoux, with Arthur Jones and Robert Ellsburg, “How Mollie Rogers Became Mother Mary Joseph,” Catholic Digest, August 1994, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref6">[6]</a> Peggy Weber, “Maryknoll Sisters continue Mollie Rogers’ mission,” The Catholic Observer, 16 October 1992, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref7">[7]</a> “Elizabeth Deering Hanscom,” from http://smithlibraries.org/digital/exhibits/show/mothermaryjoseph/guidinghands</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref8">[8]</a>  Peggy Weber, “Maryknoll Sisters continue Mollie Rogers’ mission,” The Catholic Observer, 16 October 1992, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref9">[9]</a> See  Smithipedia’s entry on “The Missionary Society of Smith College” (<a href="http://sophia.smith.edu/blog/smithipedia/student-life/missionary-society/">http://sophia.smith.edu/blog/smithipedia/student-life/missionary-society/</a>) for additional information</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref10">[10]</a> Stephen Kiltonic, “Smith College celebrates foundress of Maryknoll Missionaries,” Catholic Observer, 1 April 2005, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref11">[11]</a> Lernoux, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref12">[12]</a> “Mother Mary Joseph,” from http://smithlibraries.org/digital/exhibits/show/mothermaryjoseph/mothermaryjoseph</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref13">[13]</a> Kiltonic, “Smith College celebrates foundress of Maryknoll Missionaries,” Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref14">[14]</a> Kiltonic, “Smith College celebrates foundress of Maryknoll Missionaries,” Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref15">[15]</a> Lernoux, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref16">[16]</a> Lernoux, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref17">[17]</a> Lernoux, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref18">[18]</a> Sister Claudette LaVerdiere, quoted in Weber, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref19">[19]</a> Kiltonic, “Smith College celebrates foundress of Maryknoll Missionaries,” Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref20">[20]</a> “Mary Josephine Rogers ’05,” Alumnae Quarterly, February 1947, Records of the Board of Trustees Committee on Honorary Degrees, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref21">[21]</a> Letter from Annetta Clark to Mira Wilson, 16 December 1949, Records of the Board of Trustees Committee on Honorary Degrees, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref22">[22]</a> “Mary Josephine Rogers ’05,” Alumnae Quarterly, February 1941, Records of the Board of Trustees Committee on Honorary Degrees, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref23">[23]</a> Note from Annetta Clark, 19 January 1943, Records of the Board of Trustees Committee on Honorary Degrees, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref24">[24]</a> “Honorary Degree,” from http://smithlibraries.org/digital/exhibits/show/mothermaryjoseph/honorarydegree</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref25">[25]</a> “Mary Josephine Rogers ’05,” Alumnae Quarterly, November 1949, Records of the Board of Trustees Committee on Honorary Degrees, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref26">[26]</a> “Mother Mary Joseph, 72,” Newark Evening News, 10 October 1955, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref27">[27]</a> Archbishop Cushing, quoted in “Protestant Mission Enthusiast Spurred Maryknoll Foundress,” The Pilot, 3 December 1955, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref28">[28]</a> “Mother Mary Joseph,” from http://smithlibraries.org/digital/exhibits/show/mothermaryjoseph/mothermaryjoseph</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref29">[29]</a> Mother Mary Joseph Rogers, quoted in Lernoux, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref30">[30]</a> “Nuns Change College Name at Maryknoll,” White Plains Reporter Dispatcher, 29 April 1963, Copy, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
<p><a href="http://sophia.smith.edu/blog/smithipedia/wp-admin/#_ftnref31">[31]</a> “‘To Take up Our Work in the World’: Celebrating Mollie Rogers, February 27-28, 2005,” Program of Activities, Records of the Smith College Class of 1905, Smith College Archives, Northampton, Massachusetts</p>
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		<item>
		<title>LunaDisc Ultimate Frisbee</title>
		<link>http://sophia.smith.edu/blog/smithipedia/2010/12/02/lunadisc-ultimate-frisbee/</link>
		<comments>http://sophia.smith.edu/blog/smithipedia/2010/12/02/lunadisc-ultimate-frisbee/#comments</comments>
		<pubDate>Thu, 02 Dec 2010 21:07:09 +0000</pubDate>
		<dc:creator>mkraus</dc:creator>
				<category><![CDATA[Student Life]]></category>
		<category><![CDATA[club]]></category>
		<category><![CDATA[disc]]></category>
		<category><![CDATA[frisbee]]></category>
		<category><![CDATA[Luna]]></category>
		<category><![CDATA[LunaDisc]]></category>
		<category><![CDATA[sport]]></category>
		<category><![CDATA[ultimate]]></category>

		<guid isPermaLink="false">http://sophia.smith.edu/blog/smithipedia/?p=813</guid>
		<description><![CDATA[<p>LunaDisc Ultimate Frisbee is a year-round club sport at Smith that was founded in 1994 by Smith alums Meredith Martins (&#8217;97), Ingrid Carlson (&#8217;96), Emily Carlson (&#8217;96), and Elspeth Healey (&#8217;95). With varied levels of experience, the four came together in the winter of &#8217;94 with the common endeavor of playing together and encouraging others [...]]]></description>
			<content:encoded><![CDATA[<p>LunaDisc Ultimate Frisbee is a year-round club sport at Smith that was founded in 1994 by Smith alums Meredith Martins (&#8217;97), Ingrid Carlson (&#8217;96), Emily Carlson (&#8217;96), and Elspeth Healey (&#8217;95). With varied levels of experience, the four came together in the winter of &#8217;94 with the common endeavor of playing together and encouraging others to join them. Finding space in the gym during the winter months and finally moving outside during the spring semester of &#8217;95, LunaDisc attended their first tournament, the &#8220;Spring Phling&#8221; at Penn State University, with optimism and enthusiasm. Still going strong after more than fifteen years, the team is open to all levels of experience and ability and encourages anyone interested in learning the game to join. LunaDisc is a traveling team and participates in scrimmages, games, and tournaments with a wide variety of other collegiate teams in New England. Since 2005 the team has been coached by Casey “Dale” Krone, a Hampshire alum and longtime Ultimate enthusiast.  In addition to training and playing throughout both semesters, the team holds fundraisers and social events that help to subsidize their annual trip to Georgia for the inter-collegiate “High Tide” spring break tournament. The team has gone to sectionals each year and has advanced to both regionals and nationals in the last decade.</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Smiffenpoofs</title>
		<link>http://sophia.smith.edu/blog/smithipedia/2010/11/04/smiffinpoofs/</link>
		<comments>http://sophia.smith.edu/blog/smithipedia/2010/11/04/smiffinpoofs/#comments</comments>
		<pubDate>Thu, 04 Nov 2010 16:47:25 +0000</pubDate>
		<dc:creator>cchrist</dc:creator>
				<category><![CDATA[Student Life]]></category>
		<category><![CDATA[acappella]]></category>
		<category><![CDATA[clubs]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[organizations]]></category>
		<category><![CDATA[smiffenpoofs]]></category>

		<guid isPermaLink="false">http://sophia.smith.edu/blog/smithipedia/?p=800</guid>
		<description><![CDATA[<p>The Smiffenpoofs are one of several acappella groups on Smith College’s campus and are the oldest all-female collegiate acappella group in the country. Since the group’s inception in 1936, the Smiffenpoofs have sought to change the dynamics of collective singing in order to create an entertaining and enjoyable musical experience. Known by many as “the [...]]]></description>
			<content:encoded><![CDATA[<p>The Smiffenpoofs are one of several acappella groups on Smith College’s campus and are the oldest all-female collegiate acappella group in the country. Since the group’s inception in 1936, the Smiffenpoofs have sought to change the dynamics of collective singing in order to create an entertaining and enjoyable musical experience. Known by many as “the Poofs,” the group has a rich history of arranging and performing music from many different genres and time periods. The inspiration for The Poofs came from the Yale University Whiffenpoofs, an all-male singing group that happened to perform for a group of Smithies in 1936. In attendance were Sue Becton (‘38) and Jeanne Thayer (‘38), who, moved by the sounds of the Whiffenpoofs, set out to create a group of their own. The two became the co-founders of the Poofs, which is said to have been approved as an official musical group on campus by President William Alan Neilson on November 23, 1936. Decades later, the Poofs remain a strong force at Smith and have expanded their repertoire as well as their presence, both on and off campus. The Poofs travel throughout New England and beyond in order to share their passion with audiences of all kind, most often college students and Smith alumnae. With an impressive discography and performance resume, the Poofs have yet to waver in their musical ambitions. The group acquires new members each semester through auditions and hopes to continue the evolution of their sound and structure. The Poofs will celebrate their 75th anniversary in 2011.</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Academic Life</title>
		<link>http://sophia.smith.edu/blog/smithipedia/2010/03/24/academic-life/</link>
		<comments>http://sophia.smith.edu/blog/smithipedia/2010/03/24/academic-life/#comments</comments>
		<pubDate>Wed, 24 Mar 2010 19:41:03 +0000</pubDate>
		<dc:creator>fcitino</dc:creator>
				<category><![CDATA[Academic Life]]></category>

		<guid isPermaLink="false">http://sophia.smith.edu/blog/smithipedia/?p=18</guid>
		<description><![CDATA[<p>Afro-American Studies</p> <p>American Studies</p> <p>Ancient Studies</p> <p>Black Hills Geological Expedition</p> <p>Botany</p> <p>Cambridge School of Architecture and Landscape Architecture</p> <p>Comparative Literature</p> <p>Computer Science</p> <p>East Asian Studies</p> <p>Economics</p> <p>Engineering</p> <p>English</p> <p>French Language and Literature</p> <p>Genetics Experiment Station</p> <p>German Studies</p> <p>Government</p> <p>History</p> <p>Institute for the Coordination of Women&#8217;s Interests</p> <p>International Summer Institute</p> <p>Junior Year Abroad Programs</p> <p>Latin American [...]]]></description>
			<content:encoded><![CDATA[<p><a title="afro-american_studies" href="http://merlin.smith.edu/smithipedia/doku.php?id=afro-american_studies">Afro-American Studies</a></p>
<p><a title="american_studies" href="http://merlin.smith.edu/smithipedia/doku.php?id=american_studies">American Studies</a></p>
<p><a title="ancient_studies" href="http://merlin.smith.edu/smithipedia/doku.php?id=ancient_studies">Ancient Studies</a></p>
<p><a title="black_hills_geological_expedition" href="http://merlin.smith.edu/smithipedia/doku.php?id=black_hills_geological_expedition">Black Hills  Geological Expedition</a></p>
<p><a title="botany" href="http://merlin.smith.edu/smithipedia/doku.php?id=botany">Botany</a></p>
<p><a title="cambridge_school_of_architecture_and_landscape_architecture" href="http://merlin.smith.edu/smithipedia/doku.php?id=cambridge_school_of_architecture_and_landscape_architecture">Cambridge  School of Architecture  and Landscape Architecture</a></p>
<p><a title="comparative_literature" href="http://merlin.smith.edu/smithipedia/doku.php?id=comparative_literature">Comparative Literature</a></p>
<p><a title="computer_science" href="http://merlin.smith.edu/smithipedia/doku.php?id=computer_science">Computer Science</a></p>
<p><a title="east_asian_studies" href="http://merlin.smith.edu/smithipedia/doku.php?id=east_asian_studies">East Asian Studies</a></p>
<p><a title="economics" href="http://merlin.smith.edu/smithipedia/doku.php?id=economics">Economics</a></p>
<p><a title="engineering" href="http://merlin.smith.edu/smithipedia/doku.php?id=engineering">Engineering</a></p>
<p><a title="english" href="http://merlin.smith.edu/smithipedia/doku.php?id=english">English</a></p>
<p><a title="french_language_and_literature" href="http://merlin.smith.edu/smithipedia/doku.php?id=french_language_and_literature">French  Language and Literature</a></p>
<p><a title="genetics_experiment_station" href="http://merlin.smith.edu/smithipedia/doku.php?id=genetics_experiment_station">Genetics  Experiment Station</a></p>
<p><a title="german_studies" href="http://merlin.smith.edu/smithipedia/doku.php?id=german_studies">German Studies</a></p>
<p><a title="government" href="http://merlin.smith.edu/smithipedia/doku.php?id=government">Government</a></p>
<p><a title="history" href="http://merlin.smith.edu/smithipedia/doku.php?id=history">History</a></p>
<p><a title="institute_for_the_coordination_of_women_s_interests" href="http://merlin.smith.edu/smithipedia/doku.php?id=institute_for_the_coordination_of_women_s_interests">Institute  for the Coordination of  Women&#8217;s Interests</a></p>
<p><a title="international_summer_institute" href="http://merlin.smith.edu/smithipedia/doku.php?id=international_summer_institute">International  Summer Institute</a></p>
<p><a title="junior_year_abroad_programs" href="http://merlin.smith.edu/smithipedia/doku.php?id=junior_year_abroad_programs">Junior Year  Abroad Programs</a></p>
<p><a title="latin_american_latino_a_studies" href="http://merlin.smith.edu/smithipedia/doku.php?id=latin_american_latino_a_studies">Latin  American &amp; Latino/a Studies</a></p>
<p><a title="mathematics" href="http://merlin.smith.edu/smithipedia/doku.php?id=mathematics">Mathematics</a></p>
<p><a title="music" href="http://merlin.smith.edu/smithipedia/doku.php?id=music">Music</a></p>
<p><a title="psychology" href="http://merlin.smith.edu/smithipedia/doku.php?id=psychology">Psychology</a></p>
<p><a title="russian" href="http://merlin.smith.edu/smithipedia/doku.php?id=russian">Russian</a></p>
<p><a title="spanish_and_portuguese" href="http://merlin.smith.edu/smithipedia/doku.php?id=spanish_and_portuguese">Spanish and Portuguese</a></p>
<p><a title="valley_music_press" href="http://merlin.smith.edu/smithipedia/doku.php?id=valley_music_press">Valley Music Press</a></p>
<p><a title="study_of_women_gender" href="http://merlin.smith.edu/smithipedia/doku.php?id=study_of_women_gender">Study of Women &amp;  Gender</a></p>
<p><!-- wikipage stop --></p>
]]></content:encoded>
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