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Introduction

This capstone project investigates the intersection of Native American acculturation, gender and identity in early 20thcentury girl’s summer camps. I began my research in the Sophia Smith Collection in the Eastman Goodale Dayton Collection as I have an interest in Native American Studies.

Irene Eastman. Eastman Goodale Dayton Collection. Photo: Sophia Smith Collection. Smith College.

Charles Eastman was a Santee Sioux, a noted author and intellectual. Along with his wife Elaine, both collaborated on a wide body of work/activism including operating a summer camp in NH. Locating this fascinating photo of the Eastman’s daughter led me to a closer examination of the US summer camp phenomenon in the early 20thcentury. Immediately, summer camps bring to mind the outdoors, tents, swimming, campfires and most importantly, developing life-long friendships. In other words, camps are memorable fun.

Charles and Irene Eastman featured in an article in the Boston Post June, 1915. Eastman Dayton Goodale Collection, Sophia Smith Collection.

Such a simple wholesome idea a camp is, one would think.  However, further examination of this subject uncovered a complicated history. in the camping industry was the wholesale acculturation of Native American mores which revealed the camping industry, for the most part, reinforced national gender and racial hierarchies.